Wednesday, February 19, 2025

Mark Markham & the Roaring 20s: Brahms and a Bunch of Other 20-Somethings

Who: Pianist Mark Markham 
What: The Roaring 20s: The Genius of Youth Works by Bartók, Brahms, Ravel, David Shapiro, Zev Malina, and Liszt.
When: Saturday, February 22nd, 2025, at 7:30pm
Where: Market Square Presbyterian Church, Harrisburg PA

One thing always worth pointing out is the old adage, “every piece of music was, at the time it was first heard, ‘contemporary music’…” This comes in handy when there are listeners to a brand new piece of music who might dismiss it as “modern noise.” I’m reminded of a conversation I had with a man of, shall we say, “a certain age” before a concert with the Harrisburg Symphony who complained about the “new music” they’d played on the previous concert which he thought was the worst thing he’d ever heard (it was Jennifer Higdon’s Blue Cathedral). “Why would I want to listen to music by someone who’s younger than my son!?”

(My sympathies immediately went out to the man’s son…)

While I wasn’t exactly sure how old his son was at the time, I wondered if this father’s disdain for composers “younger than his son” applied to music written by Great Composers he admired?

For instance, Rachmaninoff, one of his favorites. I asked him if he liked Rachmaninoff’s most popular piece, the famous C-sharp Minor Prelude. He looked at me like I must be stupid: of course he liked it!

“You know he was 19 when he wrote that?”

Mark Markham calls his program for this concert “The Roaring Twenties” which immediately brings to mind George Gershwin and flappers dancing the Charleston. However, none of the music you’ll hear actually dates from the 1920s: all the pieces were written by composers who, at the time, were in their 20s, and certainly some of them had come “roaring” onto the New Music Scene of their day.

In all, there are six pieces by composers who might be better known by other works. But in these selections, do we hear a musical style that is the “mature voice” or are we intrigued by what we know of his later pieces and listen for tantalizing clues to what influenced him as a young composer and evolve into what he will eventually become?

For reasons of time, I’m not going to go into my usual great detail about each piece, forensic musicology aside. But it might give you enough to go on to think about not just the music you’ll be listening to, but to the future development of those composers you’re familiar with.

For instance, David Shapiro is a Philadelphia-based composer whose “Through a Child’s Eyes” was commissioned by Mark Markham and written in 1999. The composer writes on his website, My music explores and integrates diverse musical styles, driven by rhythm. I find music that displays complex interweaving rhythmic layers to be fun and stimulating. Like, for example, the music of Bartok and the Afro-European group Zap Mama. I also enjoy the systematically altering rhythmic patterns in the music of composers such as Steve Reich, Elliott Carter and Conlon Nancarrow. My own work often starts as a scribbled rhythmic sketch in the corner of a book or piece of scrap paper. I then play around with that idea, adapting it to various musical genres and styles that I know and love. Each piece takes on a shape and life from there.”

What do we hear in this piece written 26 years ago? What would we hear in the next piece he will compose?

Something I’ve always told composition students is it’s your job as a student to be a sponge and soak up everything you hear and like, whether you try to imitate it or absorb it (“I like that, let me see if I can do it my way”). Eventually, you’ll find what suits you best and discard the rest of it; also, as we mature, our perspectives change and things that attracted us before we might later wonder why we were so fascinated by that. Plus we discover new things that might act as kindling for a fresh approach, an idea that had never occurred to us before, something that opens up whole new vistas to our creative imaginations.

As a listener, there is another element to keep in mind: if you know, say, Bartók’s string quartets, let's say those written in the 1920s (though not exactly “Roaring Twenties” music unless you’re a Hungarian ethnomusicologist), his earliest works might not show you the way to his later style but if you listen carefully not only might you hear influences of composers he’d recently discovered, a man in his mid-20s who’d primarily been more influenced by Richard Strauss and Brahms looking for a new direction. And there’s a shift in that direction with the short Bagatelles he wrote in 1908 when he was now in his late-20s. What prompted that?

It turns out he’d just discovered Claude Debussy, a composer he’d been unfamiliar with. His friend Zoltan Kodály had just come back from Paris with a bunch of new scores. The year before, these two friends had tramped around the countryside of Hungary, listening to the folk music of the Hungarian people, not the art music heard in Budapest’s concert halls which was usually all German or German-trained composers. The take-away was immediate: there’s a different way of writing music that does not have to be in the standard “tonal” style of German Romanticism, the legacy of Beethoven and Brahms, and so these Bagatelles become, essentially, an experiment in how to get beyond the present.

Bartók, like Brahms or Liszt or Ravel, is what we might call a “closed system.” Unless there really is a parallel universe somewhere where the Great Composers of the Past are still alive and still composing, we can compare these early pieces to everything else they wrote.

The difference with the other two composers – David Shapiro and Zev Malina – is basically that they’re not dead yet (and we wish them both long and productive careers!) so who knows what they might be composing 20 or 50 years from now (or, like Elliott Carter, still composing past their own Centennials)? It would be instructive (to say the least) to come back decades from now and listen to their latest works. But given the limitations of Time Travel into both the past and the future, we’ll have to make do with our (and their) imaginations in the present.

Many of us in Central Pennsylvania have been listening to Zev Malina grow up. Mid-May will bring the premiere of a new work tentatively called “New Work” as it’s listed on the Harrisburg Symphony’s website. The composer’s father will not only conduct it, Stuart Malina will then play George Gershwin’s quintessential Roaring 20s piece, Rhapsody in Blue. The work on this weekend’s Market Square Concerts’ program is a tribute to another Roaring 20s composer, Zez Confrey, called “Schemin’.” There’s no point in going through “structural and technical details” because that would be pedantic (something I have a great talent for). Let me say that while being a sponge and turning something you like into a piece of your own music is not just “imitating” it. There’s a difference between listeners thinking, if they don’t know what exactly they’re listening to, “that sounds like Zez Confrey” (even if all they know is his “Kitten on the Keys” and a few other novelty pieces he was famous for) and listeners thinking “that’s by Zez Confrey, isn’t it?” It’s like a painter copying a famous artist’s style – brushstrokes as much as subject matter – and doing it so well, even the experts might not realize it’s not an original (“forgery” is a matter of legality and morality: an hommage is not a forgery but a well-meaning tribute fully attributed.) The fact I can listen to Zev’s “Schemin’” and feel he’s really captured Zez’s spirit is not just a matter of “imitation.”

Here is Zev Malina playing “Schemin’” as a young artists’ warm-up” presentation to a Market Square Concerts program in April, 2021, a month before his 20th birthday.


Oh, and no slouch as a pianist, either!

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The care and feeding, much less “training” (or perhaps a better word would be “guiding”) of child prodigies depends on many things, not just the level of prodigyhood (I think Jascha Heifetz coined the term). A prodigy – someone who expresses a high level of talent at an early age (for anything, be it music or playing chess) – is more susceptible to the surrounding environment than the trickiest kind of hot-house plant (to use a bad metaphor frequently abused). Consider some famous prodigies of the past – let’s stick to music – like Mozart (writing his first pieces by the time he was 6), Mendelssohn (anyone who could write that String Octet would’ve been a great composer, but to write it when he was 16 is more than mind-boggling for us mere mortals), or Shostakovich (his 1st Symphony, written at 19, on the cusp of adulthood, became an instant international sensation not just because he was a teenager).

The transition to adulthood, challenging enough under normal circumstances, is especially dangerous for the prodigy: gone are the days when people will be delighted with anything you’d compose because now, putting aside your childhood things (with or without 1 Corinthians 13:11), you’re going to be regarded and judged as an adult, and the pressure can be… well, dangerous, for one, too much pressure. Creativity is a very fragile thing, even in those who would seem to us to be so secure and self-confident. Even the Great Beethoven struggled with it almost constantly and if we need proof of that struggle, we have several of his surviving sketch books to prove it.

I’ve talked to many composers who, when young, likened the creative process to listening to a kind of inner radio that was always playing and many times it was a scramble to write all this constantly flowing music down. (Schubert, not that I’ve ever talked to him, would tell friends he wrote music as effortlessly as a tree produced fruit.) But at some point, this “radio” connection slows down or stops: the question now becomes “now what do I do?!” Suddenly, it becomes work, you have to consider what to do with these ideas you’ve come up with. This is why so many newly emerging composers begin this new, uncertain world by writing short pieces: if an etude is a “study” in some technical skill for the performer to focus on, these short pieces become studies in creativity, not just in dealing with the technical aspects of composition – harmonic language, structural considerations – but in evolving an individual creative voice and establishing a confidence that makes the process less fearsome. It’s not just “training.” You can’t teach someone to be a genius.

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As listeners sitting in the audience, we might not be aware the earliest pieces by Beethoven we usually hear at a concert were written around the time he was pushing 30. We also might not think about, had Beethoven lived only as long as Schubert (who died at 31), all of the great music that turned Beethoven into the colossus who dominated the rest of the 19th Century would never have been written.

Brahms in 1853 (age 20)
And if Beethoven’s footsteps weren’t there to tramp behind the young Brahms, what would’ve happened to him?

On September 30th, 1853, the famous story goes, a young composer shows up unannounced on the doorstep of Robert and Clara Schumann. Robert Schumann was not only one of the Greatest Living Composers of the Day, he was one of the most famous critics and writers about music as well. His wife Clara Schumann was also one of the greatest pianists of the day, second only to Franz Liszt. This composer – also a pianist – was an unknown, only 20 years old. His name was Johannes Brahms.

Unfortunately, as the Schumanns’ daughter Marie told the visitor, her parents were out but he could return the next morning, maybe at 11:00. This time, Schumann was at home, answered the door in dressing gown and slippers, and found the tongue-tied young man a bit of a challenge at first, but he invited him in. Their mutual friend, the violinist Joseph Joachim, had mentioned this shy young man with the long blonde hair and blue eyes, so Schumann, himself an introvert, decided perhaps, if words were not working, it would be better if the young man played some of his music.

Hats off, gentlemen, a genius” is how Schumann was supposed to have introduced the young man to his reading public, but, alas, the story is not quite accurate. That was Schumann’s reaction to another young composer/pianist named Frederic Chopin way back in 1831 when both he and Chopin were barely “out of their teens.” But Schumann, now in his early-40s, did hail Brahms as “the heir to Beethoven.” As if a young composer stepping out for his first appearance on the musical stage needed pressure like that!

The whole idea of Brahms forever being a “slow” (say “painstaking”) composer was the result of that review. It’s why his 1st Symphony took over 20 years to complete (along with his 1st String Quartet and what became his 3rd Piano Quartet), decades spent on the back burner because Brahms (even in his mid-40s) was not so secure with himself to feel these works were worthy to be compared to Beethoven. As he put it, “You have no idea what it’s like to hear the footsteps of a giant like that behind you.”

All that, of course, is in the future on that autumnal day in Düsseldorf when Brahms started to play some of his piano pieces – he had come prepared with a backpack full of his compositions – when Schumann interrupted him. “I must call my wife,” he said, and told her, as she settled down beside the piano, “here you shall hear music such as you have never heard before. Begin your sonata again, young man.”

That sonata was a vast piano sonata in C Major – it would become his Op. 1 but it was the second of three sonatas he had written during the past year – and it contained shadows of Beethoven’s Hammerklavier and Waldstein Sonatas (and that was just in the opening bars). Most young composers would be producing shorter (if not short) pieces because the understanding of craft, especially the ability to control something so long with such cohesion, was something many composers never quite learned even in their maturity (it was one of Schumann’s own shortcomings, no pun intended).

After listening to the complete C Major Sonata (which lasts just under a half-hour), the Schumanns invited him back the next day for lunch but he was so nervous, he failed to show up at the right time, so Clara went out to find him and drag him back to the house. Here, he played more of the music he’d brought with him, including a Piano Sonata in F-sharp Minor (actually, the first one he’d composed, but he thought the C Major was more impressive), the brief Scherzo in E-flat Minor and the third sonata, the one in F Minor, which he was still working on. Schumann would later refer to them as “veiled symphonies,” so far did they push the bounds of a normal piano in a household parlor.

Clara wrote in her journal “a great future lies before him for when he comes to the point of writing for orchestra, then he will have found the true medium for his imagination.” In other words, real symphonies.

Schumann wrote a more laconic entry in his journal: “Visit from Brahms (a genius).”

The Schumanns talked him into extending his visit – Brahms had planned on only spending a day in Düsseldorf. In the meantime, music-making aside, Brahms joined some friends of his who lived in town who, along with the Schumanns and their children, played parlor games – Schumann was a big fan of seances – and reading from the works of Schumann’s favorite author, E.T.A. Hoffman. Soon, this new circle of friends, including the newly arrived Joachim, began calling young Brahms “Kreisler,” after Hoffman’s alter ego, his fictional kapellmeister Johannes Kreisler. Presumably, for so young a man, they felt the connection was more than just the first name: Kreisler – no relation to the famous 20th Century violinist, Fritz Kreisler – was a “moody, asocial composer, a musical genius whose creativity is stymied by an excessive sensibility.”

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In the midst of this domestic environment, Brahms continued working on his F Minor Sonata. Schumann, meanwhile, wrote and published an article he called “New Paths” in which he made his fateful prediction about Brahms being Beethoven’s Heir with enough Christian symbolism to imply even weightier (and potentially destructive) implications. Of course, without having even heard the young man’s music, a musician like Hans van Bülow, a famous conductor and champion of Wagner, wrote to his friend, Franz Liszt, that he did not expect much from Schumann’s new protege: fifteen years earlier, Schumann had written the same thing about a young Englishman studying with Mendelssohn, William Sterndale Bennet (Bülow spelled it ‘Benêt,’ a pun on ‘blockhead’) who had turned out to be a flash-in-the-pan. Wagner and his circle began referring to Brahms – remember, he was still 20 and still untested – as “St. Johannes.”

Three weeks after the article appeared in print, Brahms, back in Hanover, wrote to Schumann to thank him for his praise. He also informs him, “Further, I wish to tell you I have copied out my F Minor Sonata” – meaning the work was not only complete, it was now ready to be sent to a publisher – “and made considerable alterations in the finale.”

He decided he would publish the C Major first, followed by the first one he completed, the F-sharp Minor as No. 2, then some songs (Op. 3), the Scherzo as Op. 4, and then the new sonata, No. 3 in F Minor, a grand sonata in five movements. (When asked by a friend why he hadn’t led off with the shorter Scherzo, which she thought “flashier,” Brahms replied, “When one first shows oneself, it is to the head and not the heels that one wants to draw attention.”)

Wherever Brahms’ future career would take him, I imagine anyone – certainly Schumann – would’ve been surprised to find out these three sonatas would be the only piano sonatas Brahms would ever compose. He would go on eventually to write three violin sonatas, two cello sonatas, even a pair of clarinet sonatas (also available in viola…) as well as a sonata for two pianos which eventually was turned into his Piano Quintet. But considering the significance of the piano in his repertoire and all the short piano pieces he would produce throughout his life, there would not be another large-scale work for solo piano.

The work is basically a standard four-movement sonata except Brahms interpolated an “extra” movement between the scherzo and the finale. Whether that was part of his original plan or something he inserted for greater contrast between the two “regular” movements, I don’t know. The other option would’ve been to reverse the slow movement and the lively scherzo (Beethoven had done that), but that may not have been the optimal contrast he was looking for. This way, he creates a longer arch form – Fast / Slow / Faster / Slow / Fast – and the fact this Intermezzo harks back to the slow movement also gives it more cohesion than just being “another slow movement.”

Here is a recording (with score) by Yevgenny Kissin of Brahms’ Piano Sonata No. 3 in F Minor, Op. 5:


00:00 – 1st Movement, Allegro maestosoThere are two opening gestures: a grand flourish (tonic leading to dominant on a C Major chord) then switching to C Minor, over a left-hand drum beat reminiscent of the “Fate Motive” from Beethoven’s 5th Symphony. Note the similarity between the second fragment's "melodic shape" and the flourish's second beat. The real “2nd Theme” arrives at 1:30 in a contrasting key and in a completely different mood. The standard “development section” begins at 4:48, tears around through these different motives (not really “themes”), and eventually builds up to the expected “recapitulation” at 7:24, complete with the “2nd Theme” at 8:15 as expected in the original tonic major key, before ending in F Major rather than the darker key of F Minor. There’s a great deal of variety in the course of this varied movement, but there’s also a great deal of cohesive unity – motives, thematic outlines, harmonic progressions – that we tend to feel it all belongs together whether we’re aware of it or not.

09:58 – 2nd Movement, Andante espressivoThis is one of the great slow movements and every time I hear this – it really is a love song-without-words – I am amazed it was composed by somebody only 20 years old. Again, there will be melodic shapes and rhythms that we’ll recognize and we’ll hear them again in other movements as well. Brahms prefaces the score with a few lines from a poem by Sternau: “The evening dims, / The moonlight shines. / There are two hearts / That join in love / And embrace in rapture.” Beginning in A-flat Major (F Minor’s relative major), the final segment, beginning at 18:38, is one of those “to-die-for” moments that appears unexpectedly in D-flat Major, then builds to a heart-throbbing climax. “Genius,” indeed...

22:26 – 3rd Movement, ScherzoA straight-forward contrast to the previous two movements, this is a rollicking if somewhat driven dance back to the home key (as expected) of F Minor with a contrasting middle section (the “trio”) in a hymn-like D-flat Major – yet note the Beethoven 5th Motive in the bass. The opening then is restated as you’d expect, all in the old classical format.

27:00 – 4th Movement, Intermezzo Called an Intermezzo and subtitled Rückblick (“Reminiscence” or, literally, “Look-back”), it’s in B-flat Minor (the relative minor of D-flat Major) and with its opening chain of thirds – a frequent musical fingerprint of Brahms’ melodic style, all the way through to his 4th Symphony and the late piano pieces of his old age – it’s a ghostly, almost grief-stricken reflection of the sonata’s slow movement (given the poem prefacing the Andante, a reflection on lost love?). But notice the bass, again, with its persistent rhythm, the motive from Beethoven’s 5th but here bringing to mind the funeral march from Beethoven’s Eroica. But what to make of that oddly undulating chord at 28:26? It’s basically a G-flat minor 9th chord, a most unusual chord for 1853 but would be perfectly at home in a piano piece by Maurice Ravel! (Oh, and look what Mark Markham has programmed next – a short piece by Ravel from 1905!) Hardly a “look back,” that. Another thing that always strikes me, hearing these last measures: imagine if the next music could be from the first movement of Mahler’s Fifth...! (That, by the way, was written in 1902 and of course has absolutely nothing to do with Brahms, but it’s just the way my imagination works. Clearly, I need to get out more.)

30:53 – 5th Movement, FinaleIn the Standard Sonata Form Textbook (if there were such a thing), you’d read the last movement of a long-form work like a symphony or sonata was usually a light-hearted Rondo – a main theme with contrasting “interstitial” elements in different keys while the original main theme recurred before the next one. It’s usually diagrammed A-B-A-C-A or, given the sonata-like recurrence of the B-Theme, A-B-A-C-A-B-A, which helped “elongate” the structure. It’s the recurrence of the A-Theme that makes it a Rondo but with a bit of the Sonata-Form lurking in the foreground. But once Beethoven decided to ignore the handbook, composers had trouble figuring how to solve the Finale Problem. Even here, Brahms, still working on the sonata when he visited the Schumanns, didn’t finish it until almost two months later. I’m still not convinced it’s the best solution, but it is interesting to think toward the end of his life, Brahms thought about revising this early work of his – he did revise the Op. 8 Piano Trio around the time he was writing what would become his 3rd Violin Sonata, Op. 108 – but for some reason never got around to it.

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Schumann was not the only famous composer young Brahms met in 1853. This sonata was being written “on the road” while he was touring with the great Joseph Joachim (acclaimed, yes; the “great” still lies in his future). As a result of their tour, they were in Leipzig where Joachim took his young pianist-friend to meet Franz Liszt who had already gathered around him a coterie of other like-minded composers including the great French composer, Hector Berlioz, composer of the Symphonie fantastique who was, by then, nearing the end of a difficult and unfulfilling career. For them, young Brahms played some of his recent works, including the Op. 4 Scherzo and the Andante from his “new work,” the Piano Sonata in F Minor.

Berlioz later wrote to Joachim, “Brams [sic] has had a great success here… I am grateful to you for having let me make the acquaintance of this diffident, audacious young man who has taken it into his head to make a new music. He will suffer greatly.”

Liszt playing for some friends, including Berlioz, in 1853

Liszt, long acclaimed as a great pianist and futuristic composer, thought Young Brahms might be a good addition to his and Wagner’s circle. Whether the newly-arrived Brahms fell asleep because of whatever you’d call jet-lag in the days of traveling by horse-and-carriage or because he was bored to tears during Liszt’s playing his vast B Minor Piano Sonata
one afternoon, things did not go well. Brahms found both the man and his music repellent and they soon parted ways. A few months later, after Schumann declared Brahms the future of German music, the heir to Beethoven, the rift was complete and for the rest of their lives and well into their posthumous careers, there were two irreconcilable polarities in German music: Wagner and Liszt on one side, Brahms on the other.

1853 was also the year after Franz Liszt had published a set of twelve Transcendental Etudes (simply calling them Etudes was not enough). Whenever he may have composed (or re-composed) the individual etudes before the time they were published, these were reworkings, revisions, or re-imaginings of a set of twelve Grand Etudes (again, simply Etudes was not enough) published in 1837 which were, in turn, elaborations of a set of twelve etudes written between 1825 and 1826 called simply “Etudes in 12 Exercises.” That means Liszt was 14 when he wrote the first draft; 26 when he produced the Grand Etudes; and 41 when he published the final version, the famous Transcendental Etudes. It also means the work itself was, in effect, 27 years old… The 7th of the 1837 Grand Etudes formed the basis of the 11th of the Transcendental Etudes, given the picturesque title, Harmonies du soir (which sounds so much more Romantic than “Evening Harmonies”).

Here is another video-with-score of the 11th of Franz Liszt's Twelve Transcendental Etudes (the 1852 version) recorded by Yevgenny Kissin:


Considering how straight-forward (say, “old-fashioned”) Brahms was about his style, both in terms of standard structure and his use of tonal harmony, listening to this could have been either a revelation toward music’s “New Path to the Future” or it could’ve made his skin crawl. Nominally in D-flat Major (the first minute is basically a prolonged dominant chord), it proved to be so chromatic – note all the accidentals in the score – someone in the 1850s would certainly be excused if they felt themselves completely at sea. The term “atonal” would not become a thing until much later – Liszt himself would write some very strange short pieces late in his life, like the “Bagatelle Without Tonality.”

One of the standard expectations of classical music, so far as Western Europe was concerned, was this gravitation toward a tonal center – say, C Major – so that any divergence from this, wherever the harmonic progressions took you, was a way of increasing the dramatic tension. True, Liszt does return to chords closely related to the key of D-flat Major, and firmly in D-flat Major by the end, but in between, he pulls you away from it in such a way, you might never feel quite sure where you are. That also fits in with the whole programmatic idea of “Night” and man’s fear of the darkness, of the unknown: it can be beautiful, it can be fearsome. In one sense, the awareness of its psychological implications (in hindsight) is at the root of what we call Romanticism. It’s about our emotional responses – not, like Brahms’ implications of the poetry he quoted at the start of his F Minor Sonata’s Andante, just about being in love.

Liszt declared he was writing “Music of the Future.” Haydn, certainly, never cared about posterity in his day – few artists did, then – but Liszt felt if listeners today could not appreciate what he was writing, they would understand what he was doing in time.

I admit I’m not familiar with Liszt’s 1837 set of Etudes to know what exactly changed in the fifteen years in between – I would imagine Liszt-in-1852 was more extreme in his harmony even if much of the structural and melodic ideas are similar – but it’s interesting to note that in 1852, Wagner, considered one of Liszt’s leading acolytes, was just beginning work on what would become Das Rheingold, a few years after completing Lohengrin. He would begin composing the music for his more harmonically extreme Tristan und Isolde in 1857 and, once premiered in 1865, its impact on the Future of Music was decidedly strong. As Beethoven had been the giant standing behind (if not over) most composers of the 19th Century, Wagner was the dominating figure over most of the composers for the rest of it, long into the 20th Century. If you didn’t follow Wagner’s Path, you reacted against him and took the other one, and that would’ve been Brahms’. Curiously, the 20th Century composer usually blamed for the Death of Tonality, Arnold Schoenberg, eventually found more influence in the skeletal workings beneath the surface of Brahms’ music even as he broke away completely from all sense of a tonal center which we usually attribute to Wagner’s influence.

And yet, if you listen carefully, many of those core values of Brahms' maturity – the use of underlying motives to unify often completely contrasting passages, the fact that everything seemed to stem from something else in an organic manner, not just a succession of pleasant themes and pretty harmonies – are already present when, a young man of 20, he made his first appearance on the musical stage.

Dick Strawser


Thursday, January 2, 2025

Welcome, 2025: Stuart & Friends, Part II with Dvořák's Piano Quintet No. 2

On Sunday, January 5th at 4:00, join us at Market Square Church when Stuart Malina, celebrating his 25th Anniversary as Music Director of the Harrisburg Symphony, trades in his baton for a piano to make music with friends. What else would you call the program but "Stuart and Friends"? 

There are two works on the printed program (which means there's a surprise but since it's meant to be a surprise, I can't write about it but I'm pretty sure it's going to add another dimension to the idea of "And Friends"). It opens with the Quartet for the End of Time by Olivier Messiaen, an amazing work that is both powerful in its impact and personal in its perception. I've written about it in the previous post and it includes two performances you can listen to: the first one was recorded a few years ago at the Met Museum's Temple of Dendur (speaking of Timeless) with the New York Philharmonic's former music director Alan Gilbert as the violinist. The other is a 1956 recording made with the composer at the piano and the cellist who joined him in that original premiere performance in 1941 at Stalag VIII-A, a Nazi prisoner-of-war camp.

Dvořák & Wife, 1886
By comparison, Dvořák and his Piano Quintet No. 2 in A Major, more extroverted and accessible, need little introduction. (Therefore, I will now proceed to offer reams of introduction...)

Premiered in Prague on January 6th, 1888 (it had been composed between August 18th and October 8th, 1887), it was at the height of what is called the Belle Epoque, that period of relative peace and cultural exuberance between the Franco-Prussian War of 1870 and the start of World War I in 1914. Vienna was essentially the Musical Capital of Europe and dominated by two Germans, Wagner and Brahms. Dvořák, on the outskirts of the Imperial World, was just making a name for himself not just in Vienna with considerable help from Brahms (more on this, later), but had just had his newest symphony, his Seventh, premiered in London. That photo of the composer and his wife (see left) was taken in London, Dvořák's first taste of a real success. He had arrived. The next year, he composed this Piano Quintet.

Where the Messiaen is ultimately a work of hope despite the apocalyptic associations with the sources of its inspiration, both the Nazi prison as well as the Book of Revelation, Dvořák's quintet may be viewed as entertainment pure and simple. Pure yes, but "simple" is not to imply frivolous. Dvořák knew how to write a good tune and usually knew what to do with it. It's one thing to come with one good tune but so many to fill four separate movements that make a work of around 40 minutes' duration, not as easy as you might think. And, looking at its placement in the composer's output, it really is a masterpiece in its own way.

There are many recordings of it available, and I admit the reason I wanted to choose this one this time is because it features pianist Menahem Pressler and the Ebène Quartet in a recording of a special concert celebrating Pressler's 90th Birthday! Given Stuart Malina's recent allbeit considerably younger birthday, it seemed appropriate. Pressler has long been one of the mainstays of the chamber music world, most famously with the famous Beaux Arts Trio. 

Another reason I chose his performance (not to diminish the quality of the quartet he's collaborating with) was shadowed by the presence of the Messiaen on this program. He was born Max Jakob Pressler in Magdeburg, Germany, on December 16th (Beethoven's Birthday!), 1923. His parents owned a men's clothing store that was destroyed in the Kristallnacht of November 1938 and the family eventually fled Nazi Germany the following year. The teenaged boy subsequently suffered from eating disorders and was in danger of starvation; later he said playing the piano is what cured him. Incidentally, his grandparents, uncles, aunts and cousins all died in Nazi concentration camps. 

While that has nothing to do with Dvořák's music, it has a great deal to do with the formation of the man who's playing the piano. Normally, I would edit the video to where the music begins, but since the audience greets the performers' entrance by singing "Happy Birthday" to Pressler... hey...

Hmmm... as luck would have it, this video is blocked from being posted on blogs like this but apparently (hopefully) can still be viewed separately on YouTube so I supply this link instead, and HIGHLY recommend it! (And a happy belated birthday, Stuart: live long and prosper and wish I could be around to hear you play this when you're 90!)

The Quintet is in the standard four movements, opening with an Allegro that's not too fast but then is. The second movement is marked "Dumka" which I'll explain after the video but which contains sections alternating between slow and fast tempos. The third movement, the true scherzo, is another Czech dance, a "Furiant." And then it all concludes with a rip-roaring Allegro. In lieu of the Pressler/Ebene video, I substitute this one complete with score, which features pianist Andreas Haefliger and the Takacs Quartet.


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I mentioned the term "dumka" which is a not so much a dance as it is a form (often used in a dance) which is actually a Ukrainian musical term that means literally "thought." Which seems rather vague, but it's usually applied to the idea of two contrasting musical episodes alternating between melancholy and exuberance. It originated in a series of lectures in Russia by a Ukrainian composer, Mykola Lysenko, in 1873, examining its use in the ethnic folk music of Ukraine. Dvořák first used the "thought" in a piano piece in 1876 and in subsequent works like the 10th String Quartet (Op.51), the Violin Concerto of 1879, the Piano Quintet of 1887, and again in each of the six movements of his last piano trio, it's always been called the "Dumky" Trio. 

But it's not just a "thought" heard in the second movement of this Quintet. Listen again to the opening, to this wistful cello theme and then how it's answered by the full ensemble, in a fast and dramatically contrasting mood. These ideas almost as act as two themes but they're really only sub-sections of the Main Theme. And yet Dvořák does this without changing the tempo: bear with me (nerd-speak ahead). The beat-pulse of the measure remains the same between the two sections, but in the opening there's a leisurely subdivision into 3+3 with a swaying feel to it. However, the faster section isn't really faster because technically the tempo stays the same but instead he subdivides it into 4+4 which, with a change in mood and dynamic, not to mention accents, you now feel like you'd want to nod your head sharply up and down in a march, not swaying back and forth in 3 like a waltz. Even if you didn't understand how it's done, can you feel it? That's a dumka. 

Listen for these kinds of contrasts throughout the piece, not that the audience should sit there swaying back and forth or bouncing up and down with each change of "thought." Whatever drew Dvořák not only to use the idea of a Dumka in the first place, but to integrate it into the micro-structure of his themes, I have no idea, but there's something we're not aware of, just from listening to one piece like the Quintet, a work of his maturity (he was 46 when he composed it), and that's how a composer who grew up in a small town (more of a village) in provincial Bohemia (the modern-day Czech Republic) with little benefit of hearing or studying the likes of Mozart and Beethoven when he was growing up, just playing fiddle in the village dance bands.

When he decided he wanted to become a professional musician, something of a late-bloomer, he wasn't given much incentive. And that fact that provincial Bohemians were regarded as "rubes" in Imperial Vienna, given the standard ethnic stereotyping of the day, it was amazing he was able to succeed at all. He came under the spell of Wagner and then Brahms. 

So where, then, did Dvořák come from???

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Unlike Beethoven who grew up in a musical family at a royal court in provincial Germany – even if that province is along the Rhine – and Brahms who grew up in a major city, the seaport of Hamburg, Antonín Dvořák was born in a small village not far from a small town several miles from the provincial capital of Prague. And like Beethoven whose big break was going to Vienna at 21 to study with Haydn and Brahms who met the Schumanns when he was 20, Dvořák’s big break came when Brahms saw some of his music and recommended him to his publisher – when Dvořák was 36.

If you consider that was really the start of Dvořák’s career, by that age Mozart was already dead one year...

As Grove’s Dictionary puts it, “his music is characterized by a remarkable fertility of invention coupled with an apparent, yet deceptive, ease and spontaneity of expression.” It’s interesting to trace how this musical voice evolved over the years.

His father – like Beethoven’s and Brahms’ (both, curiously, bass-players) – has been described as a musician even if his abilities were limited to playing the zither and writing a few simple dance tunes for the village dance-band where his son, taught by the local schoolmaster, would eventually play the violin. As the local butcher, his father’s intention was, of course, his son should go into the family business as he had done with his father, and though there may be much in the way of embroidered story-telling in Dvořák’s mature memories, the fact was he dropped out of school at the age of 12 to become an apprentice butcher. It’s not clear whether he finished that apprenticeship but a year later, he went off to the nearby town of Zlonice where he could better learn German and where he found more opportunities for his musical interests.

This need to learn German is significant. Ethnically, Dvořák is Slavic, specifically Czech – whether we call his country Bohemia, Czechoslovakia or the Czech Republic – but it was a province of the Austrian Empire and a fairly backwards one, once you were beyond the city of Prague, despite its great historical past as a significant Central European kingdom (Good King Wenceslaus was, incidentally, just one of many good (and bad) Bohemian kings). This cultural memory was very strong even in the peasants who hated the Austrian rule. The only way anyone was going to get beyond the rural life was to learn the language of the “occupying nation,” in this case Austria.

Apparently acquiescing to his son’s wishes to pursue music as a living, his father sent him to another town in the north of Bohemia when he was 15 specifically to learn German, where he also began more serious studies of music, including harmony and playing the organ. A year later, he was accepted at the Prague Organ School – the city’s second-best conservatory – where he was preparing for a degree as a church musician. One of his teachers there was interested in “contemporary music” – in this case, Mendelssohn (who had died ten years earlier) and even that avant-garde composer, Franz Liszt who, by then, had already composed 12 tone poems, two piano concertos and his Faust and Dante Symphonies.

Dvořák had become a decent enough violist to play in the pit for performances of Wagner’s Tannhäuser and Lohengrin – at this time, Wagner, in the midst of writing The Ring had begun a new opera, Tristan und Isolde which would change the approach to traditional tonality if not the course of music history in general. He attended concerts and heard performers like Franz Liszt and Clara Schumann, though he couldn’t afford to buy scores – a senior student allowed him to borrow from his own library and also gave him access to use his piano. But he only won the 2nd Prize in the highly competitive graduation process, told he was excellent but better in practical work rather than, say, theory. It was not much of a recommendation for the real world.

So he made a living playing in the theater orchestra, in pick-up bands for restaurants and dances and the occasional student. When he was 21, he became the principal violist of the new “people’s equivalent” to the court orchestra. The next year, Wagner came to town and conducted the Tannhäuser Overture, excerpts from Meistersinger and Walküre plus the new TristanPrelude.

Dvořák at age 27

This was apparently the ignition he needed to start composing seriously and, not surprisingly, this early music imitated everything Wagner – his first two symphonies, a cello concerto, a song cycle (inspired by his love for one of his pupils: after she married someone else, Dvořák would marry her sister) and eventually his first attempts at opera which were almost produced.

It was a time of increasing nationalist cultural awareness – most recently ignited by revolutions and political uprisings around Europe in 1848-49 (the one in Dresden got Wagner, having just finished Lohengrin, in considerable hot water) and when Bedrich Smetana became the conductor, Dvořák found a strong inspiration in his music, especially his reliance on the folk music of their native Bohemia.

Dvořák was always having trouble making ends meet. At the age of 32, he was hired by a wealthy merchant to be the house musician – essentially the home-entertainment center, giving the children music lessons as well as accompanying the wife and daughters in their evening musicales. From this point on, Dvořák could rely more on teaching to earn a living which offered him more time to concentrate on composing.

A patriotic cantata was well-received but the theater again rejected his second opera, King and Charcoal Burner which he then completely rewrote from scratch. By now, he was abandoning his Wagnerian influences in light of Smetana’s, and heard Smetana conduct his 3rd Symphony not long after he’d completed his 4th. Finally, the new version of King and Charcoal Burner was produced. His music was being published by a small but limited Czech firm in Prague.

This gave Dvořák, now almost 33, the confidence to enter fifteen of his works, including these last two symphonies, for the Austrian State Prize, a major music competition in Vienna which was intended to help young but poor, struggling artists. The judges were the director of the Imperial Opera, the music critic Eduard Hanslick and Johannes Brahms. Dvořák won a prize of 400 gulden (I do not know what that might be worth today or how it compared to, say, an annual income in the 1870s). More confident, he began another symphony and a new opera. He competed for the prize several more times, winning two of them – in 1876 and 1877.

Those were the years Brahms had completed his 1st Symphony and then wrote his 2nd, still working on his Violin Concerto.

In November of 1877, Hanslick wrote to Dvořák informing him he’d just won a prize of 600 gulden and that Brahms had taken an interest in his music, suggesting to his own publisher, Simrock, they take on Dvořák’s vocal duets.

Two weeks later, Simrock took Brahms’ advice and commissioned their new client to write some piano duets inspired by Bohemian dances, considering Brahms’ Hungarian Dances had proven such a lucratively popular success. Published next year, his first volume of Slavonic Dances was well-reviewed and performed to great success in Berlin and London. His new String Sextet in A (op.48) was premiered in Berlin by Joachim’s quartet and the two Serenades (one for strings, the other for winds) also received successful premieres. In fact, his music was now being performed from Latvia to New York City.

This was also a time that makes Opus Numbers unreliable guides to the chronology of his works: not only was an early work given a higher number to make it seem more mature, because Dvořák was now having successes with several new works, he went through the pile of rejections and sent some of them out to new publishers. This time, they snapped them up.

(Incidentally, his earliest symphonies were never published in his lifetime and the latter ones not in their correct chronological order. When the other ones were brought to light, modern publishers back in the mid-20th Century decided to renumber them, leading to a generation’s confusion with “Symphony No. 7 [Old No. 2]” or “Symphony No. 9 [Old No. 5].” But I digress…)

However, when Hans Richter tried to program Dvořák’s new 6th Symphony with the Vienna Philharmonic, the anti-Bohemian sentiment among the Viennese musicians strongly opposed the idea and so the work was withdrawn.

Though people loved his dances inspired by folk music, the fact he was a Bohemian (essentially a provincial hick, in cosmopolitan Vienna’s eyes) writing symphonies was similar to the American literary elite’s reaction to, say, a red-neck attempting to produce the Great American Novel. Long gone were the days when many of Mozart’s respected colleagues were Bohemians.

Hanslick and others had urged Dvořák to leave Prague and center his career – as Brahms and Beethoven had done before him – by moving to Vienna but his national pride made him refuse their offer, “acutely aware of the way his people suffered under the Hapsburgs and of the continuing animosity of the and condescension of the German-speaking people toward the Czech nation.”

His 6th Symphony, despite the reluctance in Vienna, was well received in Leipzig and his choral music – large-scale works like Stabat Mater – was all the rage in England. London commissioned him to write a new symphony – his 7th, in D Minor, resolving to make it “a work,” he wrote, “which would shake the world.”

Suggestions he write a German opera rather than a Czech one were met with a large-scale opera based on the incident of the False Dmitri of Boris Godunov fame, if not Czech, at least still a Slavic story. But it was still rejected by Vienna’s opera companies: this time he was told, “the people were rather tired of five-act tragedies.”

“What have we two to do with politics,” he wrote to Simrock when he was told he needed to spell his first name “Anton,” in the German style. “Let us be glad that we can dedicate our services solely to the beautiful art. And let us hope that nations who represent and possess art will never perish, even though they may be small. …[A]n artist too has a fatherland in which he must also have a firm faith and which he must love.”

Three months after his 7th Symphony was such a success in London, Dvořák began work on his Piano Quintet in A Major (Op. 81). He was now touring as a conductor of his own music – Budapest, London, Dresden. He was invited to teach at the Prague Conservatory (he waited two years before he accepted their offer). In June, 1889, Dvořák (now pushing 50) was awarded Austria’s Order of the Iron Crown and received an audience with the Emperor as a result.

He had just finished a number of other works: his Piano Quartet in E-flat, Op. 87 and the Symphony No. 8 in G, Op. 88.

In 1891, invited by Mrs. Jeannette Thurber to become the Director of the National Conservatory of Music in New York City, Dvořák made a kind of farewell tour with some of his latest works: the “Dumky” Piano Trio and the Carnival Overture.

At this point, I’ll leave the story – how he wrote his New World Symphony and the “American” Quartet, two of his most frequently performed works and then, before returning to Prague, starting his B Minor Cello Concerto (generally regarded as the cello concerto) which had been inspired by hearing a cello concerto by an Irish cellist-turned-composer/conductor named Victor Herbert, later conductor of the Pittsburgh Symphony and winning more enduring fame as a composer of operettas.

While the 7th Symphony may be his first break-out international success, it's usually overshadowed by the more tuneful and leisurely 8th and practically everything else he wrote is overshadowed by the ever-popular 9th, the "Symphony from the New World." The Piano Quintet is one of his most frequently played chamber works but what makes it a success while the Piano Quartet written two years later is not played nearly as much as it should be?

When I was teaching at the University of Connecticut back in the mid-1970s and I'd mention something like this, a student would invariably ask "How do you write a masterpiece?"

"If I knew the answer to that," I said, "I wouldn't be teaching at the University of Connecticut..."

– Dick Strawser

Wednesday, January 1, 2025

Into the New Year with Stuart & Friends, Part I: Messiaen's Quartet for the End of Time

Now that all the various end-of-the-year holidays have come and, largely, gone (and hopefully we have all survived them), we face the New Year with a program billed as “Stuart and Friends” – and what better way to spend time than with friends – which includes two very different works. Join us on Sunday, January 5th, at 4:00 at Market Square Presbyterian Church as music director of the Harrisburg Symphony, Stuart Malina, celebrating his 25th Anniversary with the orchestra, plays chamber music with clarinetist Richie Hawley, violinists Alexander Kerr and Peter Sirotin, violist Michael Isaac Strauss, and cellist Julian Schwarz in the Quartet for the End of Time by French composer Olivier Messiaen, and the Piano Quintet No. 2 in A Major by Antonin Dvořák. (Oh, and I’m told there is supposed to be a surprise on the program but I can’t tell you about it because, well… it’s a surprise.)

These two works were both premiered in very different Januaries in very different eras. Dvořák’s Piano Quintet which concludes the program (I’ll cover it in a separate post which you can read here) was first heard in Prague on January 6th, 1888, three months after its completion, during an era between the Franco-Prussian War of 1870 and the start of World War I in 1914 known as the Belle Époque

Messiaen’s Quartet was given its first performance on January 15th, 1941, at Stalag VIII-A, a Nazi prison camp located near the present-day borders of Germany, Poland, and the Czech Republic, before some 5,000 fellow prisoners-of-war (or so the story goes).

It is impossible to separate the music you’re about to hear (“experience” might be the better word) from the conditions in which it was composed and premiered. Inspired by a passage from the Bible’s Book of Revelation (Rev10:1–2, 5–7), which includes the line, “that there should be time no longer.” It is not so much the concept of the Apocalypse which the connection with Revelation might suggest, but this concept of “the end of time.” Is it significant the original title Messiaen chose was Quatuor de la fin du Temps ("Quartet about the End of Time") see the program booklet cover, below which he later changed to Quatour pour la fin du temps (“Quartet for the End of Time”)? How does a composer convey a sense of Timelessness?

Here are a few facts culled from the Carnegie Hall website’s post from 2021, “Five Things to Know…”: 

Messiaen was called to active duty by the French Army in 1939, serving as a hospital nurse. Soon after, he was captured by German troops and sent to Stalag VIII-A, a prisoner-of-war camp in Görlitz, Germany. According to violinist Jean Le Boulaire, who performed in the quartet’s premiere, conditions in the camp were harsh: Nearly 50,000 French and Belgian prisoners were huddled in 30 barracks built to hold 500 prisoners each. Prisoners were underfed and unprotected from the brutally cold weather.

“When I arrived at the camp, I was stripped of all my clothes, like all the prisoners,” Messiaen said. “But naked as I was, I clung fiercely to a little bag of miniature scores that served as consolation when I suffered. The Germans considered me to be completely harmless, and since they still loved music, not only did they allow me to keep my scores, but an officer also gave me pencils, erasers, and some music paper.”

Some of the movements made us of material from earlier works Messiaen had composed. “The Intermède (Interlude) was the first movement completely written in the camp, and it was rehearsed in the camp’s bathroom.”

While there are no contemporary records of the premiere, the story goes that cellist Êtienne Pasquier played an instrument with only three strings and that five thousand prisoners attended the premiere. In an interview done shortly before his death, Pasquier said his cello actually had all four strings, and an audience of approximately 400 prisoners and German officers attended the first performance. Messiaen’s piano did have keys that would randomly stick when played, and conditions in the hut that also served as the camp’s theater were freezing. One of the prisoners designed a program booklet (see photo, above, stamped with the prison's permission).

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Given Messiaen’s title, a typical first reaction is, “I expected something apocalyptical, but I got something heavenly and beautiful.”

This performance at the Metropolitan Museum’s Temple of Dendur in the Sackler Wing, includes the former music director of the New York Philharmonic Alan Gilbert (violin), with friends Carter Brey, (cello), Anthony McGill (clarinet), both principal players in the Philharmonic, and Inon Barnatan (piano), recorded in 2021.


The composer added his own commentary to the published score which Lucy Murray quotes in her program notes (in case you want to follow along during the performance as the piece progresses) and which I will quote here (compared to what I’ve found on-line, I prefer her translation’s more poetic nuance). 

Some of the technical description the composer provides might prove baffling so just let it slide by… In addition to his religious mysticism, especially as it translates into music, Messiaen also makes use of Hindu rhythms, the ideas that pitches as well as rhythms can be played in longer or shorter durations – his “augmentations and diminutions” – and also in palindromic phrases. Above all, he has always been fascinated by the sounds of nature – note especially the different layers, each instrument playing independent lines, of the opening movement; then compare that to the “Dance of the Seven Trumpets” where all four instruments play a single line in unison. The two movements marked louange – the first with cello; the second with violin, accompanied by a heartbeat of soft, timeless chords in the piano – also balance each other.

I. (at 1:13) – "Liturgie de cristal" (Crystal Liturgy) – Four in the morning, the wakening of birds; a solo blackbird extemporizes, surrounded by sounding dusts, by a halo of trills which lose themselves high in the trees symbolizing the harmonious silence of heaven. Transpose this to the religious plane: you will have the harmonious silence of heaven. The piano provides a rhythmic ostinato based on unequal augmentations and diminutions – the clarinet unfolds a bird song.

II. (at 3:53) – "Vocalise, pour l'Ange qui annonce la fin du temps" (Vocalise, for the Angel who announces the end of time) – The first and third parts evoke the power of that mighty angel, his hair a rainbow and his clothing mist, who places one foot on the sea and one foot on the earth. Between these sections are the ineffable harmonies of heaven. From the piano, soft cascades of blue-orange chords [Messiaen saw colors when he heard music, a phenomenon called synesthesia] encircling with their distant carillon the plainchant recitative of the violin and cello.

III. (at 9:08) – "Abîme des oiseaux" (Abyss of the birds) – Clarinet solo. The abyss is Time, with its sadness and tediums. The birds are the opposite of Time; they are our desire for light, for stars, for rainbows, and for jubilant outpouring of song! There is a great contrast between the desolation of Time (the abyss) and the joy of the bird-songs (desire of the eternal light).

IV. (at 16:12) – "Intermède" (Interlude) – Scherzo. Of a more outgoing character than the other movements, but related to them nonetheless by various melodic references.

V. (at 17:54) – "Louange à l'Éternité de Jésus" (Praise to the eternity of Jesus) – Jesus is here considered as one with the Word. A long phrase, infinitely slow, by the cello, expiates with love and reverence on the everlastingness of the Word. Majestically the melody unfolds itself at a distance both intimate and awesome. “In the beginning was the Word and the Word was with God, and the Word was God.”

VI. (at 25:37) – "Danse de la fureur, pour les sept trompettes" (Dance of fury, for the seven trumpets) – Rhythmically the most idiosyncratic movement of the set. The four instruments in unison give the effect of gongs and trumpets (the first six trumpets of the Apocalypse attend various catastrophes, the trumpet of the seventh angel announces the consummation of the mystery of God). Use of extended note values and augmented or diminished rhythmic patterns. Music of stone, formidable sonority: the movement as irresistible as steel, as huge blocks of livid fury or ice-like frenzy. Listen particularly to the terrifying fortissimo of the theme in augmentation and with change of register of its different notes, toward the end of the [movement].

VII. (at 31:48) – "Fouillis d'arcs-en-ciel, pour l'Ange qui annonce la fin du temps" (Tangle of rainbows, for the Angel who announces the end of time) – Here certain passages from the second movement return. The mighty angel appears and, in particular, the rainbow that envelops him (the rainbow, symbol of peace, of wisdom, of every quiver of luminosity and sound). In my dreamings I hear and see ordered melodies and chords, familiar hues and forms; then, following this transitory stage I pass in to the unreal and submit ecstatically to a vortex, a dizzying interpretation of superhuman sounds and colors. These fiery swords, these rivers of blue-orange lava, these sudden stars: Behold the cluster, behold the rainbows!

VIII. (at 38:49) – "Louange à l'Immortalité de Jésus" (Praise to the immortality of Jesus) – Expansive violin solo, balancing the cello solo of the fifth movement. Why this second glorification? It addresses itself more specifically to the second aspect of Jesus – to Jesus the man, to the Word made flesh, raised up immortal from the dead so as to communicate His life to us. It is total love. Its slow rising to a surpreme point is the ascension of man toward his God, of the son of God toward his Father, of the mortal newly made divine toward paradise.

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The title – with its apocalyptic implications – may seem an odd work to begin a New Year (say what you want about the expectations of the year ahead). Yet despite those implications, the end result, I think, is one of hope. After all, considering the circumstances under which it was written – and especially the sheer “not knowing” of what was to come – it should give us all hope, whatever the convictions of our own beliefs (religious, political, or otherwise).

I conclude this post with notes from a post for an earlier performance (which may duplicate some of the details above). But first, I include a You-Tube audio of that 1956 recording Messiaen made with the original cellist, his fellow prisoner, from the premiere along with two additional performers replacing the violinist and clarinetist. It is worth listening to just for the historic nature of its cast – after all, one doesn’t always get to hear composers performing their own music, much less recreating (at least in part) the memories of such a cathartic premiere!


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You would think a composer planning a work inspired by an apocalyptic theme – nothing less than the End of the World as we know it – would write it for a vast orchestra with a huge brass section (with at least seven trumpets), probably numerous choruses and several vocal soloists to give proper weight and power to the terrifying words of the last book of the Bible.

At the time of the premiere of this work, Olivier Messiaen (photographed here in 1946) was a prisoner-of-war which had something to do with why such a piece of music – complete with a “Dance for the Seven Trumpets” – was composed for only four instrumentalists.

The first people to perform and to hear this amazing music were not sitting in a famous concert hall in Paris but in a Nazi prison-camp on a cold day in January, 1941. Scored only for clarinet, violin, cello and piano, it was called “Quartet for the End of Time.”

Born in 1908, Olivier Messiaen was recognized as one of the greatest composers in the world when he died in 1992, at the forefront of New Music at often as he was an outsider. His style changed as he evolved – as did Stravinsky’s or Beethoven’s – and he introduced concepts from the wider world into his own musical vocabulary – as did Debussy or Bartok – that creates an innately unmistakable voice (as do any of those lucky enough to be considered Great Composers). 

At heart, a “Catholic Mystic” who brought a bit of the Medieval Past into the 20th Century Present long before the pop world became fascinated by Gregorian Chant (a music fad long faded from memory, now), he also absorbed serial techniques and applied them to aspects of music other than just the notes. He built vast structures out of smaller building blocks borrowed from Indian music. He collected the songs of birds from around the world and quoted them in his music as other composers collected and quoted folk-songs. Time, in many of his works, stands utterly still whether it’s in the static meditations of his opera, St. Francis of Assisi or the ecstatic whoops in some of the wilder moments of his Turangalila Symphony. The Quartet is certainly his most famous single work and probably the most frequently performed: every time it is, it’s an event to experience.

Olivier Messiaen’s “Quartet for the End of Time” is a long work in eight movements that alternates between despair, terror and, despite the implications of the title (especially in this day and age), hope. With its emotional sweep, this is a work that must be as emotionally draining to play as it is difficult technically to perform. One of the biggest challenges, after all that, is for the clarinetist and the cellist to sit absolutely still during the final movement so as not to distract from the violinist and the pianist!

The clarinet’s solo movement, “The Abyss of the Birds,” covers an enormous dynamic range between the low-register despair of the abyss itself and the contrasting innocent-sounding bird-song which is the element of hope: beginning almost imperceptibly, the sound grows sometimes to a roar, sometimes to a wail, without ever distorting its core. The two serene movements, the meditations on Jesus’ eternity and on His immortality, are almost motionless but with an intensity that underscores the simplicity of the music to bring out its interior ecstasy, supported just with simple steady chords, the pulse behind the music but also the world-force that rises at the climaxes to drive the music into another sphere of awareness.

There are, considering the subject with many of the movements’ titles taken from The Book of Revelation, more violent moments as well – the Dance of Fury for the Seven Trumpets where everyone plays in unison or octaves throughout (no harmony) and the next-to-last movement depicting the angel who announces the End of Time – that in some performances sounded more apocalyptic to me than I thought possible with only four players and more fearsome than I remembered them in the several live performances and recordings I’ve had the chance to experience since I first heard the work when I was a student at Susquehanna University in the early-70s.

This is music Olivier Messiaen composed while being held as a prisoner-of-war in a Nazi prison camp in World War II. The music is inspired by lines from the Revelation of St. John (most of Messiaen’s music in based directly or indirectly on his strong Catholic faith). How do you write a piece like this, with its implication of the end-of-the-world, when you are a prisoner-of-war in a Nazi prison camp? If you’ve ever been distracted from something you really needed to focus on, perhaps by the radio in your co-worker’s cubicle, the every-day sounds of life coming from your neighbors, or the incessant jangling of the telephone, multiply that by the questions and privations of living (if one can call it that) in a prison camp! This was not a concentration camp – Messiaen was in the army and had been captured by the Germans following their invasion of northern France – but it was, still, a prison camp, and the composer, his performers and his audience were all prisoners. I can think of no other great musical work of art that came about under such circumstances.

The story Messiaen tells may be slightly different from the reality of the events themselves. The instruments were certainly not in the best shape: he said the piano was missing some keys and then there is the legendary cello with only three strings which may have been a partial fabrication of the composer’s memory (the cellist apparently chided Messiaen later for this little-white-lie, saying “I had four strings and you know it”). He and the cellist met the clarinetist, Henri Akoka, on the train while the prisoners were being transported to the prison. Akoka had his clarinet with him and the first performance of the solo clarinet movement of the Quartet, “The Abyss of the Birds” (or at least a draft of it), took place in an open field during their move from France to Stalag VIII-A in Silesia (now in Poland).

The idea of the entire work appears to have begun before Messiaen was captured: the “Abyss” may have been composed en route to the prison. What could be more of an abyss than being in a train herded across Europe to an unknown future? It is true that the commandant of the camp cut Messiaen some slack and German guards supplied him with manuscript paper and pencils so he could compose. It is also true, ultimately, that Messiaen, a recognized composer even before his incarceration, was released because of his status as an artist, and the other three musicians of that performance were released with him. Though the clarinetist, a Jew, would survive the war, his father would die in another Nazi prison camp, one that had become a concentration camp instead.

The musical language is Messiaen’s own, absorbing Hindu rhythms to create great palindromic phrases that ebb and flow in units of time outside the standard Western Classical vocabulary, melodies that are built on scales of an equally exotic nature and harmonies that, on one hand, are based on “non-traditional” chords that have their own inner logic and tension but, on the other hand, can often be pure traditional triads, sometimes with added notes that remind one of popular songs from the ‘20s and ‘30s.

At one of those “talk-back” session at a performance I heard years ago, now, one questioner asked about this language and remarked that, for a composer who had won a conservatory prize in counterpoint (the art of creating a harmonically integrated fabric out of recognizably independent musical lines: you might think of a round as its most innocent form, or a fugue as a more intellectual conception), there was almost "no counterpoint in this piece."

True, in the more limited 18th Century sense of the word when "counterpoint" was synonymous with "Bach." But in the Quartet's opening movement, for instance, Messiaen creates a sense of suspended time with each instrument playing an independent and virtually unchanging line without apparent reference to one another, a “temporal” counterpoint not too far removed from the opening of Schubert’s expansive C Major String Quintet, another work that manages to suspend a listener’s sense of time, with its interior line of long sustained chords moving slowly in between the cello in the bass and a bird-like line of the first violin.

This is just one element of the variety of textures Messiaen employs throughout his great musical arc: as it begins with time suspended in the liquid flow of all four instruments, it ends with the simple heart-beat-like pulsations of the piano’s supporting chords for one final meditation rising to the heavens and ultimately beyond the scope of our hearing and our earthly experience.

In a 2004 article in the New Yorker magazine, Alex Ross wrote of this music, “In the end, Messiaen’s apocalypse has little to do with history and catastrophe; instead, it records the rebirth of an ordinary soul in the grip of extraordinary emotion, which is why the Quartet is as overpowering now as it was on that frigid night in 1941.”

It is a long work, as I mentioned, but how long in most performances I’ve been lucky to hear, I couldn’t tell you: if the performers manage to translate Messiaen’s transcendence of time with the proper intensity, it becomes but the flash of a moment, one that may live long in your memory.

-- Dick Strawser

Wednesday, November 6, 2024

A Step Back in Time: Tempesta di Mare and the Early-1600s

On Saturday night at St. Michael Lutheran Church on State Street in downtown Harrisburg – that's between Front & 2nd Streets, if you're not familiar with it – the ensemble known as Tempesta di Mare brings a program of... well, how best to describe this? Italian Music written between 1601 and 1643 will do. It includes 14 short works by 11 different composers, some of them better known than others, setting (or inspired by) poetry of three Italian poets of the age. They will all be performed by a group of musicians consisting of two tenors accompanied by a “bouquet of theorbos” played by three lutenists. The program is called “Cruel Amaryllis.”

More accurately, this is a contingent from Tempesta di Mare, a Philadelphia-based ensemble specializing in Baroque music played on “historically-informed” instruments. Checking out their YouTube channel, you can find several videos of the fuller ensemble playing this suite by French composer, Jean-Fery Rebel or, if you prefer the more familiar, Pachelbel’s Canon (and its accompanying Gigue).

I will leave the two burning questions posed by the program’s title – who is Amaryllis and why is she cruel? – to Richard Stone, one of the lutenists as well as a co-founder and co-director of the ensemble-at-large. 

Suffice it for me to say, the ensemble takes its name from one of Vivaldi’s more programmatic works, part of the dozen that includes his Four Seasons, the Violin Concerto in E-flat Major, Op. 8 No. 5, La tempesta di mare (published in 1725) which translates as “The Storm at Sea” (something lagoon-bound Venice and its far-flung maritime empire would’ve been well acquainted with). (He also used the title for a flute concerto in Op. 10, a completely different work from a few years later.) This particular program itself takes its name from one of the most popular poems of the day, Crudele Amarilli, by Battista Guarini, a poet and diplomat from Farrara, a poem we know was set to music at least 22 times by different composers between 1590 and 1626 including the one on this weekend’s program by Sigismondo d’India written in 1609. The composer was not, as his name might imply, from India: more likely, he was born in Palermo, Sicily, but is mostly associated with Turin in the northwestern region of Piedmont, then the Duchy of Savoy. The poem, incidentally, comes from a rustic romance, the play Il pastor fido (The Faithful Shepherd), which was first staged in Turin for the Duke’s wedding in 1585. Whether as a series of poems, the play itself, or just the imagery of its name (and fame), the title turns up among numerous composers of the age, including a set of flute sonatas long attributed to Vivaldi, and to an opera of Handel’s in 1712.

Since this is a different kind of program – and I highly recommend reading Richard Stone’s guest program notes – I thought, since it's more difficult for me to get “behind the scenes” with 11 different composers, I would present a “pre-concert essay” on the background to the times in which these different composers lived and worked.

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Historically speaking, if it’s written after 1600, that's “Baroque” Music but since most American concert-goers hear “Baroque” and think “Bach and Handel,” this is actually from a century or more before that. Technically, this is “Early Baroque” and when ensembles specializing in the music of Bach, Handel or Vivaldi are often called “Early Music Groups” (especially when using instruments made to match the period that music was written in) I guess that makes Tempesta di Mare an “Earlier Music Group. (As a former musician, I have to admit to me “Early Music” means anything you have to play before 9am... but I digress.)

The truth is, as with most trends in history, Baroque Music did not make the official change from Renaissance Music on January 1st, 1600. Most of these composers and poets were often as much in a Renaissance frame of mind as they were aware of what new ideas were gradually coming into play as the style (in all the arts) was clearly evolving. The question, then, is to what?

A span of 42 years might seem rather narrow for a program of classical music which is usually expected to range from Mozart to the 20th, maybe even the 21st Century, a span of maybe 240 years. A string quartet program that might include one of Beethoven's Op. 18, published in 1800, some early Mendelssohn (or we could throw in his Octet instead), plus one of the quartets Schumann composed in 1842 and – well, there you have it: a span of only 42 years. Today, that would cover the equivalent of a program including the world premiere of a brand new piece, where the earliest piece on the program dated all the way back to 1982 (which, to many young people today, is now being considered “the Late 1900s”).

Call it “cultural saturation,” if you want: a capsule of a particularly interesting time in music, and then only from one country, Italy (given global music and political awareness today, not only limited to White Male Composers from Europe but only from the Western Hemisphere). And historically, it seems Humanity goes through some kind of convulsion whenever it sees a year-ending-in-'00 when the local reaction tends to think it's hit Rock Bottom: with 1800, it was the aftermath of the French Revolution and 15 years of near-constant warfare as Napoleon tramped across Europe which ended in not only his defeat but an establishment of political boundaries that set up the next conflict, reaching its boiling point in 1914 with World War I, the War that turned out, alas, not to End All Wars. Counting not only the political but economic fall-out of the solution to that one, resulting in the inevitability of World War II, then with the Cold War stirring the pot and terrorism on the rise, that we are now in the 2000s. You can turn on the news to follow the latest developments there: not even the weather forecast is a respite from anxiety.

So what was going on in 1600? What would Giovanni Publico be thinking if he could turn on some contraption like a television set and see what was going on in his local and world news?

By comparison to the previous century, there were fewer wars involving Italy, but as a result of a near-constant succession of these wars between 1494 and 1595, there were few parts of the Italian peninsula not directly affected by their outcomes. Primarily between France on one side and the Hapsburgs of Spain and the Holy Roman Empire (or sometimes just Austria) on the other, much of Italy was caught literally and figuratively in the middle. Keep in mind, Italy was not a nation-state like it is today: like “Germany,” it was a collection of smaller states, some more powerful than others, and if they weren't fighting the French or the Hapsburgs, they were fighting each other.

For much of this time, France occupied Lombardy (Milan), the Holy Roman Empire (or, simply, The Empire) controlled Tuscany (Florence), while Spain conquered Southern Italy after invading Naples and Sicily. The Papal States, a large swath across Central Italy, stretched from Rome to Ravenna on the edge of Venice, but they were heavily involved in various factions against both the French and The Empire to maintain its hold on its secular lands. Venice, a Republic with an elected Doge who ruled for life, was a maritime power frequently dealing with attacks from the Ottoman Empire especially along its Adriatic and eastern Mediterranean possessions.

All of this military and political turmoil brought with it frequent plagues which helped to ruin the Italian economy by the start of the 1600s. Perhaps all this turmoil might explain the popularity of such idyllic poetry as Il pastor fido and the vagaries of love, with or without our lovely Amaryllis.

Also, keep in mind there was no unified Italian language at the time: what we consider Italian today resulted primarily in the selection of a novel published in the 1820s, Alessandro Mazoni's I promessi sposi (“The Betrothed”) which was written in an upper-class Florentine dialect which, as the Risorgimento gradually absorbed all these states into a unified nation, was adopted as the basis for some serious language reform. Thus, while Naples and Venice might have their own dialects. In fact, Venetians argue Venetan is a language spoken in a large area of northeastern Italy called The Veneto which pre-dated Italian by centuries. It did not mean they could easily understand each other, all these different regions of the peninsula, something very different from, say, a man from New Orleans and a woman from Vermont reading the same article in the New York Times but in their own individual accents (then throw in ethnic and generational slang and… well, never mind, as usual I digress.)

Curiously, Manzoni's novel is set in Milan in the 1620s during a particularly challenging time of political struggles complete with an ensuing plague! (Manzoni, by the way, was the man Verdi memorialized in his famous Requiem of 1874.)

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Now, just to put some of those famous Italian artists we’re all familiar with into some kind of perspective, here is a time-line for you to compare with our concert's span between 1601 and 1643:

Perhaps the most famous Italian poet is Dante whose Divine Comedy (especially The Inferno) is considered one of the Great Works of Western Literature. He was Florentine, ran afoul of the politicians there and was exiled, and died in Ravenna (then part of Venice’s wider-ranging Republic) in 1321.

Two other famous poets of Italy were Petrarch who is often credited with the evolution of Renaissance Humanism in his Sonnets and other poems. He was from Florence and, after traveling around Northern Italy and living for some years in Avignon (during the years the Papacy abandoned Rome and settled in southern France), before dying in Padua in 1374. And Boccacio, represented by his Decameron, was also from Tuscany (the area around Florence) and who died there in 1375.

Two authors that survive in our cultural consciousness are Machiavelli who wrote The Prince about life in politics (once the guiding light for those seeking to attain, then maintain power, his name provides the adjective Machiavellian which today is not considered a compliment); and Torquato Tasso with his epic poem Jerusalem Liberated set in the Crusades which was a major work in its day if largely overlooked today. Machiavelli was a Florentine who died in 1527; Tasso, a Neopolitan, born in Sorrento, died outside Rome in 1595.

Among the painters and sculptors who come to mind when we think of Renaissance Italy are Leonardo (from the town of Vinci in Tuscany) who died in 1519; and Michelangelo (Buonarotti), also a Tuscan though mostly associated with Rome through his masterpieces at the Vatican, who died there in 1564. Two other painters perhaps less familiar to the General American Public are Titian and Tintoretto, two Venetians: Titian died in the Plague Year of 1576 and Tintoretto, in 1594.

The musicians I'll mention are more specific to our given Time Period: perhaps the most famous of the Renaissance composers was Palestrina, known by the name of his birthplace near Rome. He was a leading figure of what was known as the Counter-Reformation, following on Martin Luther's Reformation which tore up so much of Northern Europe earlier in the 16th Century. His musical style became the standard when we think of Music for the Church in the Renaissance. He died in 1594.

Given to summaries and glib generalities, “Introduction to Music Literature” and “Music Appreciation” courses (the latter geared more for those majoring in non-music) mention a few other famous names: Claudio Monteverdi who was born in Cremona – they made violins there! – and spent most of his career in Venice, and died in 1643. He was involved in the development of a new art form called Opera – when I was a student on a university tour passing through Florence in 1970, I stumbled upon the Casa Bardi, the house where Count Bardi and various artistic friends of his were supposed to have met and formulated the basic tenets of writing an opera around 1600, one of the earliest of which was Jacopo Peri's Orfeo – which embraced a New Style of harmonic and textural simplicity as opposed to the complex counterpoint of Renaissance polyphony. But he also composed one of the glories of the choral repertoire in his clearly no-longer-Renaissance style in his “Vespers of 1610.”

One news story from Monteverdi’s day, by the way, affecting the first piece on the program, was the 1630 Hapsburg invasion of Mantua (not far from Venice) already dealing with a major outbreak of the plague. A friend of Monteverdi’s was involved with a delegation from the Venetian Embassy to the city, and that delegation brought the plague back to Venice, resulting in the deaths of some 45,000 people there over the next three years. Among those victims were Monteverdi’s assistant at St. Mark’s, and possibly Monteverdi’s younger brother who died at the same time (presumably of the plague). Book 8 of his “Madrigals of War and Love” were published in Venice in 1638. One of them opens this weekend’s program.

Another famous name of the day was Giovanni Gabrieli, a member of a family of Venetian musicians who, a generation before Monteverdi, also worked at St. Mark's. The major cathedral in Venice had all these nooks and crannies which offered opportunities to place small groups of singers and instrumentalists that created such an amazing layering of sound (long before there was such a thing as “stereo”), the music reverberated through every one of those nooks and crannies. (Again, forgive me for mentioning my own student days, but we sang one of Gabrielli's motets in St. Marks in the very place for which it was composed and the experience of hearing it there and being at the heart of all those reverberations remains one of my most intense musical memories).

And who could forget an actual Prince: the Prince of Venosa, Don Carlo Gesualdo who hailed from southern Italy (Venosa was part of Naples). He wrote mostly madrigals and short motets in a dense and often chromatic style that still makes people wonder what this must have sounded like to the ears of the late-1500s with the chromatic harmony moving (or rather, slipping) in ways that sound modern even today. Of course, because in 1590 he caught his wife and her lover deep in the old flagrante delicto and killed them both – he was quickly found not to have committed a crime – he is usually described as “a composer and murderer.”

While most of the composers on the Tempesta di Mare's program would draw blanks after seeing Monteverdi as first and last – I'll let the performers fill you in on their details – you might notice what looks to be an interloping German named Kapsberger. He might be Giovanni Girolamo Kapsberger but then, keep in mind, German composers often styled their first names in French or Italian – there are many manuscripts bearing the name Luigi Beethoven – but in Kapsberger's case, he was born and spent most of his career in Italy. His father was involved with the Austrian military diplomatic corps in Rome – think back to all those Italian wars of the 16th Century – and while his composer-son was born in 1580 in either Rome or maybe Venice, he also later traveled through much of Europe himself involved in diplomacy for The Empire, all the while becoming one of the foremost performers of (and composers for) the lute.

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One more historic discipline to mention: science, in this case, a major facet of the Renaissance which was not just about art. This “rebirth” came as the result of discovering many of the ancient scientific treatises of the Ancient Greeks (many only preserved in the libraries of Arabic universities in Baghdad and in Spain who were experiencing a Golden Age when the rest of Europe loaned its cultural state to what was often called “The Dark Ages”).

Between the poems of Dante and Petrach in the early-1300s and the mid-1600s, there evolved a new way – a modern way – of thinking about man and the world and Man's place in that World, that Man (as in Humanity but, in essence, a gift rarely offered to Woman) was the Center of his own Universe.

This became most significant in the work of the astronomer Nikolas Copernicus born in a German family in what was then part of what would eventually become Poland (again, with the fluid political boundaries and itinerant ethnicities). He began work on it around 1514 though he was hesitant to publish it well into the 1530s for fear of the controversy it would cause: that it wasn't the Earth at the center of the Universe, but the Sun!

Suddenly Man was not at the Center of Everything but living on a planet somewhere out there, rotating around the sun with a bunch of other planets. While it didn't go over well with those who felt the World revolved around Them, one scientist (among other things), Galileo – whose father was a composer – championed Copernicus theory and went before a Roman Inquisition in 1615.

And the world-at-large was still reeling, as all this wealth pouring into Spain from the New World, from the adventures of an Italian sailor named Columbus who'd argued that, even in 1492, the world was not flat...

The world has always been involved in the ups-and-downs of history, of cultural as well as political and social change. The tumultuous years of the Renaissance (complete with its “rebirth”) gave way to simplifications in the Early Baroque before becoming the gaudy splendor of the Late Baroque in the first half of the 1700s – and on into another simplification with the Classicism we associate with Haydn and Mozart, followed by the transition of Beethoven on into the chromatic complexity of Wagner and Schoenberg, in turn followed by the simplification of Ravel or later-Stravinsky’s “Neo-Classicism” and a bit of “minimalism” which, as we live and breathe today, finds us at yet another crossroads. With each of these shifts – whether history moved in circles or a series of waves – we find numerous events that shaped that artistic life. And somehow that artistic life survives, sometimes outside its social context, but it survives.

Let’s take a moment to immerse ourselves in but a small slice of that Time-Line to experience what happened during one of those periods of change: the Early-1600s.

– Dick Strawser